#Islamic_Videos Hazrat Younas Ki Qoum Ki Toba Kasay Qbool Hooi aur Allah ka Azab kasay Tala l

BISMILAH ARHMAN RAHEEM....

For more Videos click on the link given below:
her mushkel se nijat kay liye
https://youtu.be/kWS1sKbDTLU

Allah ne Uzair AS ko 100 Years tkNeend mn kio rkha?
https://youtu.be/Pyf8gdP2unE

Benefits of Yaseen:
https://youtu.be/ejv2FrBjiL8

Duaa ki Qabooliyet
https://youtu.be/Gu9S_jf5gU4lam

Yunus (Arabic: يُونُس‎, Yūnus, "Jonah"),[1] is the 10th chapter (Surah) of the Quran with 109 Ayahs (verses). Yunus is named after the prophet Yunus (Jonah). According to tafsir chronology (asbāb al-nuzūl), it is believed to have been "revealed" before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hijra), as such, it is known as a Meccan surah. The surah contains 109 verses (ayah) and is the first of six surahs which open with the tri-letters alif, lam and ra'.[2]

Revelation
According to the Islamic tradition, the chapter is predominantly revealed during the Meccan phase (610–622) of Muhammad's prophethood (before his move to Medina), therefore, a Meccan sura.[2] Based on its context, some verses appeared to date to when Muhammad just started his call to Islam.[2] According to the fifteenth century commentary Tafsir al-Jalalayn, some said that the surah was revealed sometime after Muhammad's Night Journey (c. 621).[2] Verses 40 and 94–96 appeared to be an exception and were revealed in Medina.[2] The congruity of the topic unmistakably shows this doesn't contain separated sections or talks that were uncovered at various occasions or on various events. Actually, it is, from the starting point to end, a firmly associated talk which more likely than not been uncovered at one sitting. Other than this, the nature of its subject is itself a reasonable confirmation that the Surah has a place with the Makkan time frame.

We have no tradition as to the hour of its disclosure, yet its topic gives a clear sign that it probably been uncovered during the last phase of Muhammad's living at Makkah. For the method of the talk recommends that at the hour of its disclosure, the hostility of the rivals of the Message had become so exceptional that they couldn't endure even the nearness of Muhammad and his supporters among themselves, and that left no expectation that they could ever comprehend and acknowledge the message of Muhammad. This shows the last admonition like in this surah had to be given. These attributes of the talk are clear confirmation that it was uncovered during the last phase of the movement at Makkah.

Something else that decides all the more explicitly for the Surahs of the last stage at Makkah is the notice (or nonattendance) of some open or incognito insight about Hijrat (Emigration) from Makkah. As this Surah doesn't contain any clue at about this, it is a proof that it was revealed before those surahs which contain it.[3]

Content
The initial verses of the chapter (1–70) presents an argumentative dialogue between Islam and its unbelievers. The rest contains the stories of Noah, Moses and Jonah, all considered prophets in Islam.[4][5]

The chapter presents the Meccan pagans' objections against the Quran, and responds to them.[2][6] The pagans said that Muhammad was a "manifest sorcerer" and that he fabricated the Quran.[2] They also challenged Muhammad to immediately bring the punishment of God, if his claim was true.[2] They also demanded that Muhammad change the Quran to no longer condemn their practice of idolatry and using intercessors when worshipping God.[2][7]

The chapter's response to these objection is a mix of "argument, threat, promise and reproach".[6] It defends the Quran's divine origin, not a fabrication of Muhammad's, and says that Muhammad could not change it even if he wanted to.[8][2][6] As for the challenge to bring God's punishment, the chapter says that God may defer punishment in this world if he wants to.[6] It also tells of the punishment against unbelievers in the past, such as the people of Noah and Moses.[7] It says that if the pagans waited for the punishment before believing, it would be too late, as was the case with the Pharaoh of Moses.[9] According to the Quran, the Pharaoh only believed in God just before drowning, and that belief was too late and did not benefit him.[9]


Jonah (top-right) in a 16th-century Ottoman Turkish illustration.[10] The surah is named after Jonah (Yunus) and contains the story of his people.
The chapter also mentions the People of Jonah, who at first rejected Jonah's message, but then repented and believed.[5] Therefore, unlike the people of Noah and Moses, they were averted from God's punishment.[5] The mention of Jonah in verse 98 gives the chapter its name.[4] The chapter then instructs Muhammad if he had any doubt about the truth of what was revealed to him, he could ask other People of the Book (i.e. the Jews and the Christians) who would be able to confirm the Quran's account of these people of the past.[11][5]